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Early years
Boxing first appeared as a formal Olympic event in the 23rd Olympiad (688 bce), but fist-fighting contests must certainly 🍐 have had their origin in mankind's prehistory.
The earliest visual evidence for boxing appears in Sumerian relief carvings from the 3rd 🍐 millennium bce.
A relief sculpture from Egyptian Thebes (c.
1350 bce) shows both boxers and spectators.
The few extant Middle Eastern and Egyptian 🍐 depictions are of bare-fisted contests with, at most, a simple band supporting the wrist; the earliest evidence of the use 🍐 of gloves or hand coverings in boxing is a carved vase from Minoan Crete (c.
1500 bce) that shows helmeted boxers 🍐 wearing a stiff plate strapped to the fist.
Britannica Quiz Sports Season
The earliest evidence of rules for the sport comes from 🍐 ancient Greece.
These ancient contests had no rounds; they continued until one man either acknowledged defeat by holding up a finger 🍐 or was unable to continue.
Clinching (holding an opponent at close quarters with one or both arms) was strictly forbidden.
Contests were 🍐 held outdoors, which added the challenge of intense heat and bright sunlight to the fight.
Contestants represented all social classes; in 🍐 the early years of the major athletic festivals, a preponderance of the boxers came from wealthy and distinguished backgrounds.
The Greeks 🍐 considered boxing the most injurious of their sports.
A 1st-century-bce inscription praising a pugilist states, "A boxer's victory is gained in 🍐 blood.
" In fact, Greek literature offers much evidence that the sport caused disfigurement and, occasionally, even death.
An amazingly bloody bout 🍐 is recounted by Homer in the Iliad (c.675 bce):
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we 🍐 invite two men, the best among you, to contend for these prizes
with their hands up for the blows of boxing.He 🍐 whom Apollo
grants to outlast the other, and all the Achaians
let him lead away the hard-working jenny [female donkey] to his 🍐 own shelter.
The beaten man shall take away the two-handled goblet."
He spoke, and a man huge and powerful, well skilled in 🍐 boxing,
rose up among them; the son of Panopeus, Epeios.
He laid his hand on the hard-working jenny, and spoke out:
"Let the 🍐 man come up who will carry off the two-handled goblet.
I say no other of the Achaians will beat me at 🍐 boxing
and lead off the jenny.
I claim I am the champion.Is it not
enough that I fall short in battle? Since it 🍐 could not be
ever, that a man could be a master in every endeavour.
For I tell you this straight out, and 🍐 it will be a thing accomplished.
I will smash his skin apart and break his bones on each other.
Let those who 🍐 care for him wait nearby in a
to carry him out, after my fists have beaten him under."
So he spoke, and 🍐 all of them stayed stricken to silence.
Alone Euryalos stood up to face him, a godlike
man, son of lord Mekisteus of 🍐 the seed of Talaos;
of him who came once to Thebes and the tomb of Oidipous after
his downfall, and there in 🍐 boxing defeated all the Kadmeians.
The spear-famed son of Tydeus was his second, and talked to him
in encouragement, and much desired 🍐 the victory for him.
First he pulled on the boxing belt about his waist, and then
gave him the thongs carefully cut 🍐 from the hide of a rangingox.The two men,
and faced each other, and put up their ponderous hands at the same 🍐 time
and closed, so that their heavy arms were crossing each other,
and there was a fierce grinding of teeth, the sweat 🍐 began to run
everywhere from their bodies.
Great Epeios came in, and hit him
as he peered out from his guard, on the 🍐 cheek, and he could no longer
keep his feet, but where he stood the glorious limbs gave.
As in the water roughened 🍐 by the north wind a fish jumps
in the weed of the beach-break, then the dark water closes above him,
so Euryalos 🍐 left the ground from the blow, but great-hearted Epeios
took him in his arms and set him upright, and his true 🍐 companions
stood about him, and led him out of the circle, feet draggingas he
He was dizzy when they brought him back 🍐 and set him among them.
But they themselves went and carried off the two-handled goblet.
(From Book XXIII of Homer's Iliad, translated 🍐 by Richmond Lattimore.
) "Sons of Atreus, and all you other strong-greaved Achaians,we invite two men, the best among you, to 🍐 contend for these prizeswith their hands up for the blows of boxing.
He whom Apollogrants to outlast the other, and all 🍐 the Achaians witness it,let him lead away the hard-working jenny [female donkey] to his own shelter.
The beaten man shall take 🍐 away the two-handled goblet.
"He spoke, and a man huge and powerful, well skilled in boxing,rose up among them; the son 🍐 of Panopeus, Epeios.
He laid his hand on the hard-working jenny, and spoke out:"Let the man come up who will carry 🍐 off the two-handled goblet.
I say no other of the Achaians will beat me at boxingand lead off the jenny.
I claim 🍐 I am the champion.
Is it notenough that I fall short in battle? Since it could not beever, that a man 🍐 could be a master in every endeavour.
For I tell you this straight out, and it will be a thing accomplished.
I 🍐 will smash his skin apart and break his bones on each other.
Let those who care for him wait nearby in 🍐 a huddle about himto carry him out, after my fists have beaten him under.
"So he spoke, and all of them 🍐 stayed stricken to silence.
Alone Euryalos stood up to face him, a godlikeman, son of lord Mekisteus of the seed of 🍐 Talaos;of him who came once to Thebes and the tomb of Oidipous afterhis downfall, and there in boxing defeated all 🍐 the Kadmeians.
The spear-famed son of Tydeus was his second, and talked to himin encouragement, and much desired the victory for 🍐 him.
First he pulled on the boxing belt about his waist, and thengave him the thongs carefully cut from the hide 🍐 of a rangingox.
The two men, girt up, strode into the midst of the circleand faced each other, and put up 🍐 their ponderous hands at the same timeand closed, so that their heavy arms were crossing each other,and there was a 🍐 fierce grinding of teeth, the sweat began to runeverywhere from their bodies.
Great Epeios came in, and hit himas he peered 🍐 out from his guard, on the cheek, and he could no longerkeep his feet, but where he stood the glorious 🍐 limbs gave.
As in the water roughened by the north wind a fish jumpsin the weed of the beach-break, then the 🍐 dark water closes above him,so Euryalos left the ground from the blow, but great-hearted Epeiostook him in his arms and 🍐 set him upright, and his true companionsstood about him, and led him out of the circle, feet draggingas he spat 🍐 up the thick blood and rolled his head over on one side.
He was dizzy when they brought him back and 🍐 set him among them.
But they themselves went and carried off the two-handled goblet.
By the 4th century bce, the simple ox-hide 🍐 thongs described in the Iliad had been replaced by what the Greeks called "sharp thongs," which had a thick strip 🍐 of hard leather over the knuckles that made them into lacerative weapons.
Although the Greeks used padded gloves for practice, not 🍐 dissimilar from the modern boxing glove, these gloves had no role in actual contests.
The Romans developed a glove called the 🍐 caestus (cestus) that is seen in Roman mosaics and described in their literature; this glove often had lumps of metal 🍐 or spikes sewn into the leather.
The caestus is an important feature in a boxing match in Virgil's Aeneid (1st century 🍐 bce).
The story of the match between Dares and Entellus is majestically told in this passage from the pugilism article in 🍐 the 11th edition of Encyclopædia Britannica:
Further on we find the account of the games on the occasion of the funeral 🍐 of Anchises, in the course of which Dares, the Trojan, receiving no answer to his challenge from the Sicilians, who 🍐 stood aghast at his mighty proportions, claims the prize; but, just as it is about to be awarded him, Entellus, 🍐 an aged but huge and sinewy Sicilian, arises and casts into the arena as a sign of his acceptance of 🍐 the combat the massive cesti, all stained with blood and brains, which he has inherited from King Eryx, his master 🍐 in the art of boxing.
The Trojans are now appalled in their turn, and Dares, aghast at the fearful implements, refused 🍐 the battle, which, however, is at length begun after Aeneas has furnished the heroes with equally matched cesti.
For some time 🍐 the young and lusty Dares circles about his gigantic but old and stiff opponent, upon whom he rains a torrent 🍐 of blows which are avoided by the clever guarding and dodging of the Sicilian hero.
At last Entellus, having got his 🍐 opponent into a favourable position, raises his tremendous right hand on high and aims a terrible blow at the Trojan's 🍐 head; but the wary Dares deftly steps aside, and Entellus, missing his adversary altogether, falls headlong by the impetus of 🍐 his own blow, with a crash like that of a falling pine.
Shouts of mingled exultation and dismay break from the 🍐 multitude, and the friends of the aged Sicilian rush forward to raise their fallen champion and bear him from the 🍐 arena; but, greatly to the astonishment of all, Entellus motions them away and returns to the fight more keenly than 🍐 before.
The old man's blood is stirred, and he attacks his youthful enemy with such furious and headlong rushes, buffeting him 🍐 grievously with both hands, that Aeneas put an end to the battle, though barely in time to save the discomfited 🍐 Trojan from being beaten into insensibility.
Roman boxing took place in both the sporting and gladiatorial arenas.
Roman soldiers often boxed each 🍐 other for sport and as training for hand-to-hand combat.
The gladiatorial boxing contests usually ended only with the death of the 🍐 losing boxer.
With the rise of Christianity and the concurrent decline of the Roman Empire, pugilism as entertainment apparently ceased to 🍐 exist for many centuries.
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